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Seekinglight
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Username: Seekinglight

Post Number: 576
Registered: 3-2009
Posted on Saturday, September 17, 2011 - 3:54 pm:   Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)

Wow, this thread is really hoppin' since I last checked :-). Thanks Rick, Chris, Colleen, Martin, Jeremy, and Gabriel for all your insights. I love discussions like these where we explore honestly without disregarding science or the Bible. It helps me clear up my thinking and examine new possibilities. I like the commitment to precision (..For example drawing a distinction between ID and YEC is important. They're not synonymous).

To those who believe this conversation and some of the ideas are from the Devil--well, I appreciate your concerns, and I've listened to your points of view. Try to trust God with your worries; and if it bothers you, choose another thread. I'm sure we'll all have plenty of surprises ahead when (and if) we get to hear about the details of creation from Jesus Himself. :-)

I'm going to close with a quote from Greg Koukl of Stand to Reason on one of his radio shows recently:


quote:

"When we say the Bible is true, what we mean by that is that it matches the world the way it actually is. That’s what the word “truth” actually means in the standard definition… This gives us a way of measuring whether things are true or not b/c we look at the (Biblical) claim, and try to look at the world and see if what we can assess matches the claim.

This verifies the truthfulness of the claim. So, when we look at the Bible making a claim that has to do with something that is later verified by archeology, we are within our rights to claim that it is true because we look at the correspondence between the facts we gain through other means and the things that are said in the Bible.

By the way, I think that the ability to do this is very important, and it makes Christianity and Biblical theism unique among worldviews in that it has a a point of verification. It isn’t just a religious claim that you either believe or not believe. There is a way to verify it, and that verification point is appealed to, even within Scripture itself. We want to be careful that we’re not just saying, “Well, the Bible says it, and I don’ t care what other evidences are against it because I’m not going to let that dissuade me about what the Bible says”. (If we say this, and we’re not careful, we might be undermining our ability to actually claim that the Bible is true—by taking away any means of assessing the truth claims of the Bible by using external means."




Greg Koukl, Stand to Reason, Podcast Aug. 8th, 2011 (http://www.strcast2.org/podcast/weekly/080711.mp3, 1:17 mark).
Jackob
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Post Number: 632
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Posted on Saturday, September 17, 2011 - 4:26 pm:   Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)

Ric

Those who have eyes to see are able to see what you see without any effort from your part to clarify the situation. Those who don't, well, aren't.

I'm reading an interesting book on my Kindle, The Unlikely Disciple: A Sinner's Semester at America's Holiest University. The guy is not a Christian and he enrolls at Liberty University in order to write a book through the eyes of an insider, going over the cultural barrier that separates evangelical Christianity from the secular society. At the end he came with a more positive view of evangelicalism than he had before , quite a positive view.

There are two things in his book related to the subjects we talked.

1. One professor is a Christian scientist teaching YEC at Liberty. What raises some questions is the way he obtained his PhD:


quote:

A few days ago, a friend e-mailed me a New York Times article about a science professor at Liberty named Marcus Ross. Ross, who is also a PhD candidate in geoscience at the University of Rhode Island, wrote his dissertation on mosasaurs, a type of marine reptile that went extinct about 65 million years ago. The hook of the article is that Ross doesn't believe the earth is 65 million years old. Like Dr. Dekker, he believes in a six-thousand-year-old earth created by God in six days. When asked how he reconciles his creationist beliefs with his secular doctoral work, Ross says that he does his secular research within one framework (mainstream scientific consensus) and his creationism work within another framework (the Bible).
When I first read the article, I was confused. How can you work with ancient fossils and then turn around and claim that God made them five thousand years ago? It seemed intellectually dishonest, if not downright fraudulent.




2. Ergun Caner debates a group of atheists about Creation. Here is what happened:


quote:

On Monday night, the radio debate between Dr. Caner and the Rational Response Squad finally comes to pass.
I listened to the debate--all three hours and forty minutes of it--and it was time well spent. The Rational Response Squad members, two men and a woman, were just like you'd expect professional atheists to be: exact, articulate, and a little prickly. And Dr. Caner . . . well, to everyone's surprise, he didn't play the part of the angry fundamentalist. In fact, he seemed somehow too polite, almost wishy-washy. He said things like:
"I like doubt. I think doubt is healthy."
"I wouldn't expect you guys to bow on your knees and accept Jesus."
"There are times when what we call Christianity is unhealthy."
Dr. Caner got a few good points in. He put forth a fairly convincing version of the argument from design (the world is so beautiful and so orderly that it must have been designed by a creator). But ultimately, he was outmatched. The atheists anticipated his arguments and had counterarguments in hand. They knew the Bible inside and out and confronted him with hard-to-spin textual contradictions, like the fact that the account of creation in the first chapter of Genesis differs pretty widely from the account in the second chapter. And although Dr. Caner came up with explanations for the discrepancies, they were hardly rock solid.
Ten minutes after the debate, Brad Miller comes into my room. At twenty-five, Brad is one of the older guys on the hall. He took three years off between high school and college to travel with his Christian music group, but decided to come to Liberty to train for the ministry. He looks a bit like Weezer front man Rivers Cuomo, with a spike haircut and a pair of black-framed hipster glasses. His role on the hall is the advice giver, the wise sensei who tutors the younger guys, the giver of stirring theological lessons. But tonight, Brad's steps are plodding and his aura sags.
"Did you listen?" he asks.
I nod.
"The atheists definitely knew what they were talking about," he says. "I almost don't want to say it, but . . . they beat him."
"You think so?"
"Yeah, man. If that was a boxing match, I think they won 9-1 or so."
He digs the toe of his Converse All Star into the ground.
"Man, that scared me. I'm going to talk to my professors about some of the arguments they made. I don't know what to think right now. That was weird."
He's right. It was weird. In fact, the debate was one of the most bizarre reversals of type I've ever seen. By the end, Dr. Caner had given up so much territory that the atheists were singing his praises. One said, "I'm not a big fan of Liberty University, but in my limited knowledge of it, you're the best thing to ever happen to it." Another said, "You're going to bring down Christianity, so God bless you."




When you're YEC but wrote your PhD dissertation from an OEC perspective and when, coming from a literalistic reading of Genesis 1 and 2 you're failing to persuade even your own camp about creation, sticking with a particular view is not the most wisest option.

Gabriel
Jackob
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Post Number: 633
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Posted on Saturday, September 17, 2011 - 4:31 pm:   Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)

Dana

The hands are the hands of Greg Koukl, but the voice is the voice of Francisc Schaeffer. :-)

Check the latest podcast, last hour, where he talks with the author of Doing Philosophy as a Christian. A gem.

Gabriel
Seekinglight
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Post Number: 577
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Posted on Saturday, September 17, 2011 - 5:04 pm:   Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)

Yes, Koukl is carrying on the legacy of Schaeffer. I'm grateful that God raises up individuals in each generation to speak the truth clearly and persuasively and with epistemological integrity. I am so amazed at how we stand on the shoulders of great men of God, who were also incredible thinkers like Augustine, Acquinas, Pascal, Dostoyevsky, (and more recently) F. Schaeffer, J.P. Moreland, Alvin Plantinga, Gary Habermas, Os Guinness and William Lane Craig. When I was an SDA, I didn't know *any* of these folks existed, and now a whole new world is opened to me. These individuals were very divergent on many peripheral issues, but all of them were/are driven by a passion for developing the minds and hearts of ambassadors for Jesus as they head into the marketplace of ideas to make their case for Him.

I did hear that latest STR podcast, Gabriel. So good!! It convinced me to buy "Doing Philosophy as a Christian". Gotta finish Dembski first... It's making my head spin in a wonderful way!
Handmaiden
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Username: Handmaiden

Post Number: 231
Registered: 7-2008
Posted on Sunday, September 18, 2011 - 12:27 am:   Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)

i know how hard it is to discern a person's heart, tone and motive in written posts, when the facial expressions of the person you are writing to is not available to you. Communication is only a small part the words that we speak to each other.

i have known Asurprise for several years. She is a very kind, loving, giving, compassionate and sensitive person. She is also tenacious and a little feisty at times :-) stubborn too yes:-) But she is not an angry person, nor have i ever known her to be dishonest. Truly she is just defending to the best of her ability what she believes and i also believe to be the truth of God's Word.

i have not been feeling well the past few days and have not been on the forum. She and i were discussing cults in general and i made the statement that has caused such a reaction on this thread. i honestly did not intend it to attack anyone, specifically or in general on this thread.

i apologize sincerely for any and all hurt and confusion and sidetracking of the discussion on this thread.

i just needed to let you all know that Asurprise is innocent of the accusation that this statement was an intentional attack against a brother in Christ on this thread.

Thank you for allowing me to explain this misunderstanding.

Your forgiveness and understand is greatly appreciated on my part.


handmaiden

(Message edited by handmaiden on September 18, 2011)
Handmaiden
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Username: Handmaiden

Post Number: 232
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Posted on Sunday, September 18, 2011 - 12:53 am:   Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)

IN ALL OUR LEARNING GIVE US GRACE

O God, You give to humankind
a searching heart and questioning mind;
grant us to find Your Truth and laws,
and wisdom to perceive their cause.


In all our learning give us grace
to bow ourselves before Your face;
as knowledge grows, Lord, keep us free
from self destructive vanity.


Sometimes we think we understand
all workings of Your mighty hand;
then through Your Son help us to know
those truths which You alone can show.


Teach us to joy in things revealed,
to search with care all yet concealed;
as through Christ's light Your Truth we find
and worship You with heart and mind.

E.J. Burns
Ric_b
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Username: Ric_b

Post Number: 1228
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Posted on Sunday, September 18, 2011 - 5:16 am:   Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)

Handmaiden,
Thank you for your comments.
Asurprise,
It is still clear that you have a hard time distinguishing between personal attacks and disagreement on a subject, this time by trying to bring the Rapture thread discussion into the mix. Your explanations of this thread do not fit your actual words on this thread. If you were accurate in the words you chose, it would seem from the explanations that either you and handmaiden were gossiping about other former SDAs and concluding that the devil was leading them back into error, or that you were saying this of handmaiden (which doesn't make sense). Perhaps it was the case of very poorly chosen words that do not convey anything like what you were thinking.

Gabriel,
A most unfortunate story. I'm not convinced that it is possible, or even beneficial, to try and prove the existence of God by science. Knowledge is not the same thing as faith. And I don't say this to promote anti-rationalism. Our belief shouldn't hinge on how well we, or someone else, can explain the apparent discrepancies between the accounts of Scripture and our understanding of science. Exploring this area, even in great detail, can be a fun and challenging intellectual pursuit, but it isn't a critical pursuit or one that fits all personality types well. It would be nice to have some room for speculative answers without running into a wall of accusations from our brothers and sisters. But it is useful to have trusted friends who will challenge you on how Scripturally consistent your speculations may be.
I find that some of the stock Christian answers on this subject are lacking. Some even call for a deceptive creator. That doesn't fit my understanding of God, nor does it bring me comfort as a good way to reconcile faith and science.
Asurprise
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Post Number: 2131
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Posted on Sunday, September 18, 2011 - 11:06 am:   Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)

If you cannot accept that a poster means just what they say and that they don't have some sort of hidden agenda - whatever.
Seekinglight
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Username: Seekinglight

Post Number: 578
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Posted on Sunday, September 18, 2011 - 3:52 pm:   Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)

There are times in all our lives when we're misunderstood by others, and they let us know.

What then do we do? Do we keep insisting that they're the only ones with the problem? Do we take no responsibility for understanding their side, but simply blame them for bringing up the issue?

Or, do we respond and something like this: "I certainly didn't intend to offend you, and I regret any hurt I caused. I will listen to your interpretation of what you heard from me and try my best not to repeat the behavior that bothered you".

I know which response works better from past experience. My dear hubby and I have had many 'test cases' of this in our marriage, lol! :D
Chris
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Posted on Monday, September 19, 2011 - 7:25 am:   Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)

I would just like to affirm, as others already have, that just because a person might think the universe is older than a few thousand years that in no way necessitates a denial of a literal Adam and Eve formed by God's own hand followed by a literal fall and subsequent spiritual and physical human death. Nor does believing that the earth is as old as it appears necessitate a belief in Darwinian macro evolution. Nor does it require a denial of a single thing in scripture. Nor does it require anything less than a literal interpretation (unless you think that English is the inspired text). The age of the earth is not an issue of orthodoxy and never has been. It's most definitely in the secondary nonessentials category and we all do well to remember that as we discuss.
Martinc
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Post Number: 250
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Posted on Monday, September 19, 2011 - 12:47 pm:   Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)

I would also like to affirm everything Chris said above. It has been a joyful liberation from confusion to realize that the eternal purposes of God have never been delayed or thwarted by Satan, sin, or death. In fact, these serve the counsels of His will just as surely as life and peace do. If you trust in the crucified Christ for your life, you are in the "Lamb's book of life" who was slain before creation. Now that creaturely time has become less important for my faith, I'm complaining less about suffering any "delays" in relief from my light and momentary afflictions. I can be grateful for troubles too, for they are troubles He felt with us, and now sends to us. Though He causes us grief..."he does not willingly afflict or grieve the children of men." Lam. 3:32,33

Martin C
Ric_b
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Posted on Monday, September 19, 2011 - 2:00 pm:   Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)

Well stated, yet again, Chris.
Colleentinker
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Posted on Monday, September 19, 2011 - 2:41 pm:   Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)

Thank you, Chris and Martin. Very well-said.

Martin--that amazing fact that "creaturely time" has so much less to do with faith than it used to is increasingly comforting to me as well. In fact, seeing that eternity is completely outside of time, and that from an eternal perspective, time is much more limited than I used to understand it to be, has given a great deal more depth to the concept of "TODAY" in Hebrews.

As I explained on another thread, I realized that having "NOW", the moment I'm in, with no anxiety and dread or regret, is a gift of the Holy Spirit. I never used to be able to really relax and LIVE in "now". I always had a past I had to correct, and a future that was uncertain. The "present" was always about being prepared for that uncertain future and having my ducks in a row, so to speak. But the Holy Spirit has given me now, and I'm seeing that gift of "now" as related to the "TODAY" of Hebrews 4—and also as related to being transferred into eternal life. Having NOW without constant regret or existential anxiety for the future is, it seems to me, a "creaturely" experience of being a citizen of eternity in Christ.

Not sure it that makes sense to anyone reading it, but it's a pretty compelling thing to me...

Colleen
Michaelmiller
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Posted on Tuesday, September 20, 2011 - 7:01 am:   Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)

Having just finished reading the "Anisotropic-Synchrony-Convention" article, I'm left a little puzzled. In the process of proposing an alternate convention to the one Einstein used for synchrony, the author appears to assert that his hypothesis can't be proven wrong because it is untestable. However, he appears to be applying testing methods from the Einstein model to his alternate model when this claim is made. This appears to be the incorrect testing methodology for what is being proposed. The article almost entirely omits discussion on the consequences for shifts in wavelength, which on the surface appears to be the first place to look when constructing a way to test this hypothesis. Am I missing something obvious here?

Michael
Martinc
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Posted on Tuesday, September 20, 2011 - 8:56 am:   Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)

Michael, thanks for looking at this for us. Good questions you raise about testing Lisle's model. The model is supposed to solve the light-distance problem that has always plagued the young universe doctrine. Has a qualified person reviewed and critiqued Lisle, or are we left with just trusting Ken Ham and his friends? On the other hand, if it is untestable, why bother? What we have here is the language of science without a core principle of science--testability. They want us to know that they can have their scientific cake and eat it too.

Martin C
Ric_b
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Post Number: 1242
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Posted on Tuesday, September 20, 2011 - 9:01 am:   Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)

Michael,
My take away from that article, and I don't think it was the author's main intention, was that scientists use untested, and even untestable, theories as supporting evidence for their "doctrines" of the beginning. Why shouldn't a YEC be able to do these same things. It isn't too hard to accept that there might be variation between the one-way speed of light and the two-way speed. But I'm not sure how many people could accept the underlying premise that source to destination is instant and the return speed is nearly 2x the two-way speed of light. That sounded like a stretch to me, although I couldn't explain what little I know about string theory without resorting to words like magic and SciFi. So perhaps it makes more sense to one who grasps the concepts of string theory better. I at least like his explanation better than the idea that God created the perception of light having eminated from the star but really starting much closer.
Jackob
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Posted on Tuesday, September 20, 2011 - 11:49 am:   Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)

The article was brought by YEC as proof that a young Universe (and earth) is compatible with science. But do the YEC proponents understand its scientific arguments, or not?

I'm truly hoping that this is not the case, but I'm afraid that the answer is negative, and the article was brought only because it endorses YEC, apart from any assessment of its intrinsic value as a piece of science (which it truly is).

If I'm mistaken, and I hope to be mistaken, I invite those of YEC persuasion to engage Michael, Martin, and Ric and evaluate the article exclusively on the scientific merits found in it.

I remember very well how people in adventism who still consider me an apostate were unable to articulate a defense of the Investigative Judgment, but referred me to articles and books written by others. The great irony is that we were on the same page, neither of us had good biblical reasons to believe the IJ, still they believe it. It seems to me that a similar attitude is with regard with YEC scientific proofs: they are endorsed, but neither are they understood, if left by themselves YEC are not be able to use scientific arguments to back up their view. They can only trust the arguments brought by others without being able to give a reason why they find them persuasive.

Of course, beside the fact that they make a case for their view against the other. If this is the basic and almost the only reason why they are persuaded by articles like above, if they trust the article's scientific arguments without truly understanding them and being able to assess their scientific value, they are in a similar position of mindless trust like adventists who trust their theologians to make the case for them.

After living with the label "apostate" on my chest given by people who have no good reasons for their views, I find distasteful the practice of claiming to have scientific arguments without truly understanding them and their value. I find this practice a little bit odd, trying to remove the speck from my eye without removing the beam from his eye. I truly hope that the situation will improve and we will hear from those of YEC persuasion why they think the Anisotropic article makes a good scientific argument.

Gabriel
Ric_b
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Post Number: 1247
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Posted on Tuesday, September 20, 2011 - 12:39 pm:   Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)

Actually I would probably fit in the YEC camp; although they might make me pitch my tent on the outskirts. However, the longer I have studied this subject the more I have concluded that there has to be some room for different conclusions within the family of Christ. I find that the "sterotypical" YEC is more dogmatic than the Scriptural evidence dictates. I also find myself a little frustrated at some YEC "scientific" explanations. I appreciate the work of scientists attempting to reconcile their beliefs with their knowledge of science. But their theories should not become sacrosanct. I hate feeling like a heretic or "apostate" raising questions about the gaps that I see in either the theology or the science presented. Truth can withstand honest, hard questions. In fact, truth thrives on the light that these questions create.
Helovesme2
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Post Number: 2918
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Posted on Tuesday, September 20, 2011 - 7:17 pm:   Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)

Speaking of the age of the earth, has anyone here had experience with Robert Bowie Johnson, Jr and his books about the flood and Greek myth? In the new shipment of books for my store (www.merryhillbooks.com), I got a copy of "Noah in Ancient Greek Art." It makes for interesting and thought provoking reading, though I wish he had done a more scholarly job of presenting his evidence (yes, I'm a History/Religious Studies Major. I want the point to be as close to proved as it can be, and footnoted, and documented and . . . !). I'm interested to learn more. At the same time, at the end of the book after a lot of fairly straight forward, if unproven, presentation, he waxes caustic against the sinister schemes of those in the 'mainstream' who are 'willfully blind' to his conclusions. The website on the back of the book is: http://solvinglight.com/

I'd love to hear your thoughts!
Asurprise
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Post Number: 2139
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Posted on Wednesday, September 21, 2011 - 6:54 pm:   Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)

Here's a link to a Hebrew-English Interlinear Bible:

http://www.scripture4all.org/OnlineInterlinear/Hebrew_Index.htm

Check out the Hebrew for "day" in Genesis 1:5 ("God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day" and compare it to the word "day" in Genesis 33:13 "But Jacob said to him, "My lord knows that the children are frail, and that the nursing flocks and herds are a care to me. If they are driven hard for one day, all the flocks will die." You can see that they are the exact same Hebrew characters, pronounced "ium." For a day to mean an eon doesn't make sense.

Why would a Christian compromise with evolutionists, except to look good in their eyes? God is a God of miracles. Evolutionists deny God and His miracles. But God is not bound by science.

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