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Philharris
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Post Number: 2065
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Posted on Sunday, April 11, 2010 - 9:30 am:   Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)

On the Sabbath day Jesus healed the invalid at the Pool of Bethesda by telling him to "Get up, take up your bed, and walk", John 5:8.

The Pharisees were upset because the man was doing something not permitted on the Sabbath. When they found out who had healed him, they were upset with Jesus for also breaking the Sabbath and then became more upset when he claimed his authority for doing so by being the Son of God.

This was why the Jews were seeking all the more to kill him, because not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God, (John 5:18 ESV).

Jesus completes his response with these words:

You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me, yet you refuse to come to me that you may have life. I do not receive glory from people. But I know that you do not have the love of God within you. I have come in my Father's name, and you do not receive me. If another comes in his own name, you will receive him. How can you believe, when you receive glory from one another and do not seek the glory that comes from the only God? Do not think that I will accuse you to the Father. There is one who accuses you: Moses, on whom you have set your hope. For if you believed Moses, you would believe me; for he wrote of me. But if you do not believe his writings, how will you believe my words?" (John 5:39-47 ESV)

Adventist theology teaches the very same error as the Pharisees that Jesus was confronting. Looking to the Law of Moses for eternal life instead of the Messiah he was pointing towards.

Fearless Phil

(Message edited by philharris on April 11, 2010)
Flyinglady
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Posted on Sunday, April 11, 2010 - 12:54 pm:   Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)

Thank you Phil. That is so true.
Diana L
Jdpascal
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Posted on Sunday, April 11, 2010 - 1:08 pm:   Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)

I believe that this is what Paul was refering to in Galatians. He called it "falling from Grace" in reference to a believer who looked away from Christ to look to the law.

Others refuse to look to Christ in the first place.
Grace_alone
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Posted on Sunday, April 11, 2010 - 2:16 pm:   Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)

Correct me if I'm wrong, but I've always understood (from my SDA relatives) that the point of that story was that Jesus was healing someone, so he wasn't really breaking the Sabbath. However in reading that passage, he was in trouble for breaking the Sabbath because he instructed the man to carry his bed. Am I understanding that right?

Of course, I realize that's not even the point of the story!

Also, my SDA's NEVER call it the "Law of Moses", but "God's Law". Which I'm guessing is why they get past Jesus' words there?

Leigh Anne
Philharris
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Posted on Sunday, April 11, 2010 - 3:23 pm:   Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)

Lannie,

Tell your SDA family to consider what Jesus says about himself:

But Jesus answered them, "My Father is working until now, and I am working." (John 5:17 ESV)

Jesus said he was working and working is not resting. Futhermore, he did not deny he was breaking their Sabbath laws. And another thing, when Jesus says "There is one who accuses you: Moses" what other than the law of Moses could he possibly be refering to?

Fearless Phil

(Message edited by philharris on April 11, 2010)
Philharris
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Posted on Monday, April 12, 2010 - 5:49 am:   Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)

Lannie,

How about having your SDA family read on to chapter seven:

Has not Moses given you the law? Yet none of you keeps the law. Why do you seek to kill me?" The crowd answered, "You have a demon! Who is seeking to kill you?" Jesus answered them, "I did one work, and you all marvel at it. Moses gave you circumcision (not that it is from Moses, but from the fathers), and you circumcise a man on the Sabbath. If on the Sabbath a man receives circumcision, so that the law of Moses may not be broken, are you angry with me because on the Sabbath I made a man's whole body well? Do not judge by appearances, but judge with right judgment." (John 7:19-24 ESV)

When Jesus was speaking of 'The Law' he was certainly referring to all of the law decreed from Mt. Sinai. It included all of the Law Moses wrote in the first five books of the bible.

Fearless Phil
Grace_alone
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Posted on Monday, April 12, 2010 - 6:11 am:   Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)

Phil,

I will share that with my husband next time it comes up. He agreed with me once when I told him that no one can keep the law, but I've always had the feeling that Adventists think they get credit for trying. (Kind of like, "it's the thought that counts")

Jesus can absolutely refer the law to Moses, but since Ellen did not, then it's not there.

Gosh, I sound like Debbie Downer this morning!

:-) L.A.
8thday
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Posted on Monday, April 12, 2010 - 6:58 am:   Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)

Yes.. there is definitely the attitude that you have to "do your best" to keep the law - that if you aren't at least trying as hard has you can, God is disappointed with you. I still struggle with feeling a need to measure up for His favor, even though I have assurance in my salvation.

Read this today:

John 12:48 The one who rejects me and does not receive my words has a judge; the word that I have spoken will judge him on the last day.

Adventism teaches we will be judged by the Law - or are at this very moment - being judged by the Law. Jesus teaches us that if we trust Him and believe His words, we have passed from death to life and will not come into judgment - and if we do not believe, we see here we are judged by HIS Words He spoke, not by the Law of Moses. Jesus is the line in the sand between God and hell - nothing and no one else. I see many Christians that have their eyes on a Law - not just SDA.

There were 3 crosses for a reason. It was not a coincidence or just a pointless part of the story. One criminal believed, and one scoffed, and Jesus was the question. This was the pivot of the entire history of man and of our reconciliation with God. I wish there was a way I could even express the magnitude and completeness of that.
Sondra
Colleentinker
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Posted on Monday, April 12, 2010 - 9:49 pm:   Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)

Lannie, I think you are right about the SDA assumption that "trying" earns them "credit"--although they would never say that. And you're spot on that Jesus did break the Sabbath according to Levitical law.

Sondra, you're so right about the magnitude of what Jesus did. It's HUGE!

Colleen
Indy4now
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Posted on Tuesday, April 13, 2010 - 3:49 am:   Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)

I believe that most adventists think they do keep the 10 commandments but they don't want to admit that because of 1John 1:8 where John writes that if we say that we have no sin, we are deceiving ourselves. Here's a quote from the book "Ten Commandments Twice Removed."


quote:

"As I searched the Bible for myself, I was astonished at how plain the truth was on this matter. I realized there was only one commandment I wasn't obeying - the Sabbath." p.17




I may be wrong here, but in my experience, most adventists believe that sin is only counted as sin if it is "externally" committed. For example, it's not a sin to think about lying, it's only sin when you actually lie. It's not a sin to think about working on the sabbath, it's only a sin when you actually work on the sabbath. So it's OK to think about your schedule for the following week, plan it out, organize your time, etc. on the sabbath... just don't actually sit down and write out your plan for work on the sabbath.

Sondra~ ... love your thought on the 3 crosses. It is complete... God leaves nothing out!

vivian
Freeatlast
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Posted on Tuesday, April 13, 2010 - 9:19 am:   Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)

Vivian, you are absolutely correct about the SDA view of sin. "Sin" is defined as individual behaviors that you can put in a list (or a Recording Angel can enter in a Heavenly record book).

The orthodox, Gospel view of "sin" is organic, utter depravity that corrupts every moment we live and breathe. Even our "righteous" deeds are filthy rags because we are fundamentally corrputed at the core.

Amazing grace, that can save a wretch like me!
Freeatlast
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Posted on Tuesday, April 13, 2010 - 9:22 am:   Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)

Furthermore, this concept feeds into the SDA doctrine that Jesus had sinful lusts and struggled with temptation to sin, but simply resisted through sheer willpower and continuous connection to God.
Grace_alone
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Posted on Tuesday, April 13, 2010 - 9:43 am:   Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)

Is this attitude towards sin related to the spirit = breath idea? In other words how could "breath" sin?

I know of an SDA (male) who caused an awful lot of strife in his marriage with a porn addiction. He withdrew from his wife as a result. They had horrible problems and nearly broke up. He didn't understand what the big deal was because he didn't physically cheat on his wife with a real woman. I imagine a lot of guys (SDA or not) have that attitude, but to me it's clear that he did cheat in his heart.

But hey, if the guy is "keeping" Sabbath then I guess he's covered, right?

Leigh Anne
Freeatlast
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Posted on Tuesday, April 13, 2010 - 10:02 am:   Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)

Grace_alone, I am not aware of any direct connection between the concepts in SDA theology but I find your idea compelling.

I think it has more to do with watering down the requirements of God to something that can conceivably be achieved (i.e., stop committing listed sinful acts) rather than something that leaves us desperately hopeless (i.e., sinful by nature).
Colleentinker
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Posted on Tuesday, April 13, 2010 - 2:18 pm:   Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)

Leigh Anne, even though Adventists don't think about the connection you made, I have come to believe it is directly related. Because Adventists don't perceive sin to be a literal dead spirit in a mortal (doomed) body, because they don't believe their spirits can be literally brought to life by the Holy Spirit and thus bring eternal life to the essential identity of the person while he still inhabits the doomed body that awaits glorification at the resurrection, Adventists are left perceiving sin as physical weakness that can be corrected by will power and discipline with the help of the Holy Spirit's power.

Because they don't understand their sin to be literal spiritual death, they think of "accepting Jesus" as putting themselves in a position of being able to access God's power to help them with sin. Instead of seeing that the Holy Spirit literally indwells them and brings them to life, giving them a new heart, they understand that God writes the Ten Commandments on their heart, so they have the internal prodding of law and guilt driving them to obedience.

The Christian receives the life of Jesus in His heart, not the Ten Commandments. God Himself convicts him of sin, righteousness, and judgment, according to Jesus, and the spiritual life in him gives him completely new attitudes and desires and potential and power.

The Adventists just sees himself as having requirements written on his heart and having "access" to God's power to help him literally keep the law.

The Adventist has no concept of literal spiritual death that must be raised to literal life—and that the new life a person receives in Jesus is literally eternal. He himself becomes eternally alive. All that is not on their radar screen!

Colleen
Skeeter
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Posted on Tuesday, April 13, 2010 - 4:00 pm:   Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)

Colleen,
I don't think anyone could possibly explain it any more clearly than you just did.

Francie
Nowisee
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Posted on Tuesday, April 13, 2010 - 11:48 pm:   Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)

Yes, Colleen! And it kind of boils down to letting yourself "trust" the Holy Spirit to guide you instead of having those "black & white" 10 laws. I remember that kind of being a scary thought..."How can I trust a 'force' I can't see?!" Now I know better.
Believer247
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Posted on Wednesday, April 14, 2010 - 6:30 am:   Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)

Colleen, you are so right :"they think of "accepting Jesus" as putting themselves in a position of being able to access God's power to help them with sin." Yes, that is exactly what they think.
Cindy
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Posted on Saturday, April 17, 2010 - 3:15 pm:   Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)

Sondra,

I like what you wrote; yes, on the other two crosses, the question to those men was what do you do with Jesus?...what do you believe about Jesus of Nazareth?

He alone is the final Question and He alone is the Answer.

grace,
cindy
Cindy
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Posted on Saturday, April 17, 2010 - 3:57 pm:   Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)

Colleen,
...in much agreement with your post! I've many discussions with Adventists on what exactly is written on your heart in the New Covenant.

Adventists do believe it is the exact words of the Ten Commandments, which to them is the express will of God. This belief justifies their theology of Saturday/Sabbath observance and so, their strange mixture of the Old with the New...a belief which is really no Gospel at all!

grace,
cindy
Psalm107v2
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Posted on Tuesday, April 20, 2010 - 1:41 pm:   Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)

Phil,

Thanks for this post. I remember being an SDA and thinking "we're not like the Pharisees". But the sad truth is with the veil of the SDA church blinds people to the very ONE to whom the "law and the testimonies" pointed to.

Enoch

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