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Bskillet
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Username: Bskillet

Post Number: 212
Registered: 8-2008
Posted on Saturday, February 21, 2009 - 12:32 pm:   Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)

So I was reading Gen. 14 the other day. I like using my copy of The Books of the Bible. This is a TNIV translation that removes chapter and verse numbering and section headings, which did not appear in the original text.

I have enjoyed reading the OT with this Bible, since you get a much better feel for the passion in the underlying text. In the case of the story of Abraham, I really came away this time with much more of a realization of Abraham's underlying trepidation and struggle, learning to walk by faith and not by sight.

Anyway, I was reading Gen. 14, which contains the story of Abraham rescuing Lot from imprisonment. As Abraham comes back, he meets up with Melchizedek, King of Salem and Priest of the Most High God. The Book of Hebrews points to Melchizedek as a type of Christ (some say he was actually an appearance of the pre-incarnate Christ, but I'm not sure I agree). Jesus is High Priest of the order of the Melchizedekian priesthood, not the Aaronic or Levitical priesthood, according to Hebrews 7.

This fact is central to understanding the Old and New Covenants. The Aaronic priesthood mediated the Old Covenant. If, as SDAs and other Judaizers, affirm, the New Covenant is merely the re-statement of the Old Covenant of Sinai, then Jesus could not be our High Priest.

But I digress. What stood out at me for the first time in this chapter is what Melchizedek feeds Abraham: Bread and wine. These, of course, are the components of the Lord's Supper. It was that night that Abraham is promised a son of his own flesh, and we read for the first time the words of the Everlasting Covenant: "Abram believed the LORD, and he credited it to him as righteousness" (Gen. 15:6).

Paul writes in Romans, and especially Galatians, that it is central that the Everlasting or Abrahamic Covenant of imputed righteousness from faith, preceded the Sinaiatic Covenant of righteousness by works. He says in Galatians 3:15-18:


quote:

Brothers and sisters, let me take an example from everyday life. Just as no one can set aside or add to a human covenant that has been duly established, so it is in this case. 16 The promises were spoken to Abraham and to his seed. Scripture does not say "and to seeds," meaning many people, but "and to your seed," meaning one person, who is Christ. 17 What I mean is this: The law, introduced 430 years later, does not set aside the covenant previously established by God and thus do away with the promise. 18 For if the inheritance depends on the law, then it no longer depends on the promise; but God in his grace gave it to Abraham through a promise.


My point is this: The New Covenant is not derived from, or dependent upon, the Old Covenant, but as Paul shows, the Old Covenant is dependent on the New/Abrahamic Covenant of imputed righteousness, with the Old Covenant of the Law being in place to guard us until the New Covenant could be inaugurated fully in the blood of Jesus Christ. Likewise, this meal of bread and wine between Abraham and Melchizedek made me realize something: The Lord's Supper was not derivative from the Passover, but the other way around. Just as a meal of bread and wine was eaten before the introduction of the Abrahamic Covenant, so a meal of bread and wine was eaten shortly before the inauguration, in blood, of the Covenant, which was the death of Christ on the cross. Today, we eat the Lord's Supper to symbolize Christ's act in sealing the New Covenant with His blood, and thus providing, by His action and not ours, our complete and completed redemeption, the removal of our sins, and the imputation of His righteousness, so that in Him we have peace with God.

Likewise, Abraham paid tithe to Melchizedek after, not before, he ate the bread and the wine, indicating that the tithing systems and religions rituals of the Levitical system came after, not before, the Everlasting Covenant, and were never a basis for, or means of, salvation for mankind. We are saved only by Jesus Christ, our Everlasting Passover, who was slain for us.

(Message edited by bskillet on February 21, 2009)
Jrt
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Username: Jrt

Post Number: 73
Registered: 10-2008
Posted on Saturday, February 21, 2009 - 4:45 pm:   Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)

BSkillet,
WOW, thank you for taking the time to put all this down . . . Amazing . . . I am going to have to reread this over again. . JRT
Jeremiah
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Username: Jeremiah

Post Number: 424
Registered: 1-2004


Posted on Saturday, February 21, 2009 - 6:27 pm:   Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)


quote:

It is absurd to talk of Jesus Christ and practice Judaism. For Christianity did not base its faith on Judaism, but Judaism on Christianity, in which "every language" believing in God was "brought together" [Isa. 66:18].




This is Ignatius of Antioch in his letter to the Magnesian Christians, chapter 10 verse 3. It is quoted from the translation found here;
http://www.amazon.com/Apostolic-Fathers-Jack-N-Sparks/dp/0840756615

Jeremiah
8thday
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Username: 8thday

Post Number: 716
Registered: 11-2007


Posted on Monday, February 23, 2009 - 8:48 am:   Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)

Very sweet insight bskillet. I have seen a glimpse of that too, but you developed it further. Awesome, and I will be tucking this away for future reference.
Sondra

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